PEACE, LOVE AND HUMUS: A MIDDLE EASTERN MEMOIR
PART ONE
IN WHICH OUR NARRATOR TALKS OF BORDERS, AND (NOT) BEING MUSLIM
I’ve just returned from the Middle East – well, a couple of days ago, anyway – and from an experience that I can only call life-affirming. It was a pretty unlikely trip, and seemed to bemuse most people that we told about it: we being me and fifteen other writers, who were invited to represent England in a football tournament against our counterparts from Germany and the host nation, Israel .
I’d not been to Israel before. As with all places that you grow up reading and hearing about but never actually get to visit, it seemed an eternity away; when I received my plane tickets I was a little surprised that it only lay at the end of a five-hour flight, and not on the other side of the moon.
I’d always wanted to go there, too. It’s a place that so strongly divides opinions among friends of mine that I would hesitate to invite some of them to the same dinner party (that is, if I finally pulled my finger out and organised a dinner party of my own, instead of swanning off to everyone else’s). It’s a place that needs a nuanced view, but all too rarely gets one, and there’s nothing better than travel for adding some welcome shades of grey to a black-and-white political issue.
Having said that, we were only there for three nights. As mentioned, we numbered sixteen, a mixture of poets and prose writers, of journalists and novelists; when we descended upon the hard-eyed security staff at Heathrow last Saturday night, they must have been as confused as they were concerned. It’s not that they thought we were terrorists, just that they couldn’t place us into a convenient box, and when you’re manning the checkpoints to Israel’s borders, anything out of the ordinary is somewhat startling. (I was partly to blame for that, of which more later.)
FIVE BORDERS
When you’re travelling, most of your countries of destination effectively have three sets of borders; there are the two borders that you cross when your travel documents are approved, and then your luggage is screened, at the airport for your flight out, and then there’s the border that you cross when, having flown to your country of choice, your travel documents are approved again.
Well, Israel is probably the only country in the world that has five borders. Israel’s first border is found at Desk P of Heathrow Terminal 1: Desk P being at the very end of the rows of check-in desks, tucked so far in the corner of the airport that it almost feels like an afterthought, like a backdoor out of the UK. I wondered if this was because security was such a concern that El Al (our airline) had lobbied for a location with only one point of entry and exit. I dismissed this thought as paranoia , until I saw Israel’s first border; a mighty machine called the eXaminer 3DX. The eXaminer 3DX, manufactured by L-3 Communications, is a bomb detection device; actually, it’s not so much a device as a statement of intent. Most such machines are pretty unobtrusive; this one is cavernous. Two adults could almost lie side by side in there.
Anyway, I liked the frankness of the staff. They just didn’t mess about.
“Have you packed your own bag, Sir?”
“Yes.”
“Has anyone given you anything to carry on the plane?”
“No.”
“We ask you this because someone could have put a bomb in your bag.”
There wasn’t a bomb in my bag but I was nervous. I’m always a little resigned to being searched a little more than most people when I fly to countries where black male visitors give off depressingly felonious signals. Like it or not – and I don’t – too many men of my vague ethnicity have been caught in the process of a violent or criminal act for me to waltz through Customs unhindered. By the time I reached Israel’s second border, the airport check-in desk, I was so rattled that I took out all of my documentation – not just my passport and documents but my itinerary whilst in Israel and my printout of all the writers that I was travelling with. The man at the check-in desk just laughed, shook his head and waved me through.
Israel’s third border - Heathrow’s own luggage-screening machine – was a formality after my bags had braved the eXaminer 3DX. In fact, it looked almost puny in comparison. If the eXaminer 3DX was the muscular Christian (or Jew, in this case) of bomb alert units, then Heathrow’s equivalent equipment was a weedy choirboy by comparison. You almost felt yourself scoffing in contempt, as you walked on towards Israel’s fourth border, which was Gate 56.
By now I was sufficiently savvy to have worked out that Gate 56 was the very last of all the gates at Heathrow precisely because it afforded El Al passengers and aircraft maximum protection from a terrorist assault. The plane looked a little lonely out there on the tarmac; looking at it, I knew how the Tube felt when it came to the end of the Central line, way out east in Epping.
So there we were, in Zone 6 of Europe, faced by a final layer of security and a wall of glass that was most probably bulletproof; and I saw something I’d never seen at an airport, which was a white travel companion being detained longer than myself. Craig Taylor, a journalist who has a face so inoffensive that it could have been drawn by Charles Schulz, was held up for questioning because he’d taken a connecting flight, or something, but hadn’t had his passport stamped. At one point, during his fifteen-minute mini-interrogation, it briefly looked as though they might not let him through.
During the flight, I had a good read of the Jewish Chronicle, so as to bring myself up to speed with any news that might better inform or frame my visit to Israel. As I read what was a beautifully presented paper – bright, broad fonts, unlike the narrow clutter of, say, the Independent’s text, which is as cramped as a Hackney backstreet – I was reminded again of how many of our best writers are Jewish. There were pieces from, among others, Simon Kuper and Howard Jacobson; it was a paper with far fewer weak links than many of the broadsheets. Jake Wallis Simons, a novelist who I’d later room with, referred to the very best of Judaism, in Howard Jacobson’s words, as being “intellectual rigour and emotional warmth”; a literary tradition of which I was envious, but which were I Jewish would probably find quite intimidating.
A very large number of our fellow passengers on El Al were Orthodox Jews; so numerous were they that, had I closed my eyes and listened, I could have been on the Number 253 bus through Stamford Hill. I’d have had to listen very closely, though, as they were a reserved bunch, not the type to go hollering up and down the corridors of an aircraft. As a result, they made life pretty easy for the air hostesses. However, their quiet manner possibly led to the only disappointment of the flight, which was that as we landed in Israel there wasn’t the outbreak of polite applause that I’d been told to expect.
It was 5am when we arrived at Ben-Gurion International Airport, but the guards patrolling Israel’s fifth border were wide awake. They could almost have been forgiven a sleepy complacency; Ben Gurion isn’t really an airport, it’s more of an impressively walled medieval city, reminiscent of Byzantium or maybe Jericho. The walk from the airline to the main terminal is about a mile, during which you stroll alongside a soaring façade of warm sandstone, and then back to the cold, modern world of the passport control kiosk.
“ARE YOU SURE YOU’RE NOT A MUSLIM?”
It turns out that I was the sleepily complacent one. Somewhere along the journey I’d begun to assume that, the more checkpoints I was allowed through, the more relaxed security would become. But perhaps that’s just how terrorists would think, because security progressively became, in a friend’s words, “tighter than a duck’s arse”. Having presented my passport, I was asked a rapid series of questions:
“Have you been to Israel before?”
“No.”
“What is your father’s name?”
“Wilson.”
He’d died some twenty-five years ago, so I was curious – and somewhat excited. Maybe I was retracing his steps? My father, a surgeon born in Northern Uganda and trained in Cardiff and Edinburgh, had travelled often before dying in the Civil War back in Uganda. Maybe he’d come here too? “Why, has he been here?” I asked. The official shook her head.
“What is your grandfather’s name?” she asked.
“Julio.”
Her colleague walked over and that’s when I knew it was happening again – that short humiliating walk that I hope I’ll never get fully used to, as you shuffle, head down, back past the line of eveyone else you caught the plane with, knowing that anyone looking up will see you – see me, with my guilty body language. No matter how casual you try to be, you can’t pull off a swagger at this point; nobody struts towards the immigration waiting room at airports. (Come to think of it, you’d probably be a terrorist if you did.)
I walked into the immigration waiting room, and as my eyes met those of its inhabitants, I broke into a smile: everyone else in there was black or brown too. Words weren’t necessary. The attractive couple next to me, it turned out, were young Palestinians who’d travelled to Israel from the USA via Switzerland; they’d been grilled in Zürich for three and a half hours, and merely held at Ben-Gurion for the same length of time. Veterans of tedium, they merely shrugged when I began to complain. “Hey, we’re the prime age [for terrorism]”, said the guy, a student at UCLA. It was his second visit to Israel, but the officials had been no less vigilant on his return. They were allowed to proceed shortly afterwards, leaving me to contend with the same questions from a different woman:
“Have you been to Israel before?”
“No.”
“What is your father’s name?”
“Wilson.”
“What is your grandfather’s name?”
“Julio.”
“So why did your parents call you Musa?”
“I don’t know.” How could I, I wasn’t there, I thought.
“Where is your father from?”
“Northern Uganda, near the Sudanese border.”
“The reason we ask this is that your first name is Muslim. Are you are a Muslim?”
“No.”
Pause.
“Are you sure?”
“Yes.” I am not, nor have been at any time, a Muslim. “I’ve never even read the Koran.” But some of my best friends are Musl- oh, never mind.
“Then how is your name Musa?”
“Because in Uganda there are many Christians and Muslims, and so you end up with a name from the Koran or the Old Testament no matter what religion you’re from.”
She seemed happy with that, and let me go. Whereupon, having met Paul Laity, who had waited for me immediately on the other side of the gate, I was stopped by a third woman, who had some more questions:
“Have you been to Israel before?”…
Embarrassed that I’d kept my team-mates waiting, and a little thirsty from running that gauntlet, I eventually found my way to a newsagent, where I caught up with David Goldie, a Scottish academic who was already emerging as the group’s outstanding wit. Faced with a foreign attendant whose English was limited, he was searching in vain for the right word to express his meaning. “I wouldn’t worry”, I said, looking back towards security with a sudden bitterness that surprised me. “They don’t know the Hebrew for welcome.”
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STAY TUNED FOR PEACE, LOVE AND HUMUS, PART TWO!
(IN WHICH OUR NARRATOR ACTUALLY TALKS ABOUT PEOPLE OTHER THAN HIMSELF, AND EVEN ABOUT FOOTBALL.)
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